Religious stories and history of East Sumatra (Indonesia)
At the time of the Dutch Muslim community in the field were surprised with the arrival of an Indian named
Mohammad Sadiq with his helper, a native of West Sumatra Abubakar Ayub in 1934 with
bring the teachings of Ahmadiyah Qadian. Debate With Preachers Ahmadiyah In Medan Year 1935
By Tuanku Luckman Ray, SH
At the time of the Dutch Muslim community in the field were surprised with the arrival of an Indian named
Mohammad Sadiq with his helper, a native of West Sumatra Abubakar Ayub in 1934 to bring
the teachings of Ahmadiyah Qadian. They defy diadakannya a debate with prominent Islamic scholars. The debate was
held at the cinema "Hok Hoa" field on 15 November 1935.
Disorderly dawn the movie theater was already filled with people who want to listen to the debate with the flow
newcomer. Ahmadiyah Qadian missionaries came to bring a wagon books flow, whereas for example
Tengku scholars Fachruddin (Head Assembly Government Syar'i Serdang), Mr. Mahmud Syech Life (Muhammadiyah),
H. Lubis and H. Ismail Abdul Majid only bring secarik paper. Not mentioned who the moderator
and who recorders notula. But on that day after finishing the preacher Ahmadiyah Qadian hurry to leave
space, then the scholars who present issue the following statement:
INFORMATION: How opinions and decisions of members of Mirza Gulam Islam Ahmad and
his followers? KAOEM MOESLIMIN AND MOESLIMAT SELOEROEHNJA Oentoek settle and
testify to the faith clearly explained and Al-Ahmadiyah i'tikad parties willing Qadiany poetoesan
'Oelama-bersendikan oelama Al-Islam and Al-Hadith Quranoelkarim with Idjma' Oelama, teroetama oelama-oelama
Timoer Sumatra, then by the Committee of Al-Ahmadiyah Pembanteras i'tikad Qadiany which was established on
10 November in the field has mengemoekakan pertanjaan in seloeroehnya oelama-Islamic oelama terseboet from
* the state of their i'tikad.
INCOME AND DECITION
Willing recearch and examination of Islam members and straight forward but is willing njata evidence
(Boekti-boekti) that:
A. Mirza Gulam Ahmad Al-Qadiany who confess and accuse themselves of the Prophet (Messenger) dikemoedian
Prophet Muhammad s.a.w. is this pengakoean menjebabkan be it an apostate (unbeliever).
Two. Pengikoet-pengikoetnja likewise which they mengakoei and that Mirza Gulam Ahmad mempertjajai
Al-Gadiany Rasoel dikemoedian a prophet and the prophet's Moehammad with this faith, they
his heels.
Conclusion: Mirza Gulam AHMAD AL-QADIANY INFIDELITY (MOERTAD).
followers off her INFIDELITY (MOERTAD) refuge FROM THIS SITUATION.
This is where the names dinjatakan oelama oelama-Islam who brought them up calls;
1. Head of Government Syar'iy JMTFachruddin Madjlis in Perbaungan Serdang.
2.. Perbaungan kadhi.
3.. Al-Hadji Sjech former minister Mufti in Perbaungan Serdang.
4. Al-Hadji Sjech Mhd. Professor Yunus Al-Islamiya College, Medan.
Five. Al-Hadji Sjech Mhd. Ziadah former headmaster Madrasah Al-Maslurah Tandjung Pura, Langkat.
6. Headmaster Abdullah Afifuddin Sjech Madrasah Al-Maslurah Tandjung Pura, Langkat.
7. Abd. Madrasah Teacher Rahim Abdullah, Al-Maslurah Tandjung Pura, Langkat.
Eight. Al-Hadji Mhd. Nur Abd. Tandjung kadhi Karim Pura, Langkat.
9. Al-Hadji Dja'far former headmaster of Al-Islamiyah Medan Deli.
10. Madjlis Al-Fatwa al-shorter. Washliyah Medan Deli.
11. Abd Al-Hadji. Madjid Abdullah Medan Deli Religious Teacher.
12. Abd Al-Hadji. Karim Bindjai Religious Teachers.
13. DJ Al-Abd Al-Hadji. Halim Hasan Al-Madrasah Teachers ariyah Bindjai.
14. Abd. Rahim Hitamy Arabiyah Bindjai Madrasah Teachers.
15. Zainal Arifin Madrasah Teachers Arabiyah Bindjai Abas.
16. Abd Al-Hadji. Religion Teacher Wahab SINEMBAH Bindjai City.
17. Al-Hadji Mhd. Nur Khadi Bindjai
18. Al-Hajj Mahmud Ismail Lubis kadhi Sei. Collar fields.
19. Al-Hadji Field Plate Like Islas kadhi.
20. Zainal Abidin Al-Hadji Pematang Siantar kadhi, and 33 other oelama.
RACE MOESLIMIN AND MOESLIMAT SELOEROEHNJA
Then consider this bright and njatalah:
1. Mirza Gulam Ahmad and pengikoet-pengikoetnja infidels (leaving Islam).
2. Declaracion (Asjsjahadah) them to God, even the words: "Alla Asjhadu Ilaaha Illalloh" perish, and no
acceptable as long as they remain as such ber'itkad.
3.Declaracion (Asjsjahadah) to the Prophet Muhammad the word "Asjhaduanna
Muhammadarrasuululloh ", off her not effective (in vain) for they are beri'tikad as such.
4. Socialization and communication and brotherhood of Islam has been cut off setjara between Muslims and they are:
1. Asjsjahadah two words of "Alla Asjhadu asjhaduanna Muhammadarrasuullullooh Illallooh wa" which they otjapkan
and they write on their boards who is hanging on the faces of their home, the other not only as
bait or mask to menjesatkan Muslims, especially Muslims who lack pengetahuannja.
2. Da'wah or their admission that they were followers of the Muslim Prophet Muhammad and followers of the Book
Karim Al-Quranul, untrue and merely empty. It is nothing but a tool for Muslims penjesatkan
* so terdjerumus in their trap spring.
3. All the words which best sweet which diutjapkan with their own mouth or who are written in
in magazines and soerat spread (information) which they publish sengadja likewise in which they enter the letters from the word- challenged who have terbajang kalimatnja that their parties have submitted under Pandji-Islam and his Pandji
Prophet Muhammad s.a.w. is doesta and tipoean alone.
RACE MOESLIMIN AND MOESLIMAT SELOEROEHNJA
As has been njata and light that Mirza Gulam Ahmad Al-Qadiany and pengikoetnja is by reason of their i'tikad
has to be an apostate (unbeliever). Therefore mka all perhoeboengan and relationship with no diharoeskan in Sjara '
between Islamic oemat with other Muslims, then there is no diharoeskan off her with them. Muslims demonstrate completely
described here might know the things that the biggest example.
1. their if death should not be (illegally) disembahjangkan and dikoeboerkan in the cemetery (Muslim endowment land).
2. Marriage (marriage) they are not legitimate and non-halal by Muslims.
3. They do not eat halal slaughtering Muslims.
4. Should not be released they worship at the mosque and the Mosque-hit-hit and suraus Islamic endowment.
5. Book, an Al-Hadith and religious books haroes kepoenjaan Muslims were not submitted their hands.
6. Islamic Oemat diharoeskan not greeted them.
7. Among the Islamic oemat they do not poesaka mempoesakai.
Eight. And others.
Mohammad Sadiq with his helper, a native of West Sumatra Abubakar Ayub in 1934 with
bring the teachings of Ahmadiyah Qadian. Debate With Preachers Ahmadiyah In Medan Year 1935
By Tuanku Luckman Ray, SH
At the time of the Dutch Muslim community in the field were surprised with the arrival of an Indian named
Mohammad Sadiq with his helper, a native of West Sumatra Abubakar Ayub in 1934 to bring
the teachings of Ahmadiyah Qadian. They defy diadakannya a debate with prominent Islamic scholars. The debate was
held at the cinema "Hok Hoa" field on 15 November 1935.
Disorderly dawn the movie theater was already filled with people who want to listen to the debate with the flow
newcomer. Ahmadiyah Qadian missionaries came to bring a wagon books flow, whereas for example
Tengku scholars Fachruddin (Head Assembly Government Syar'i Serdang), Mr. Mahmud Syech Life (Muhammadiyah),
H. Lubis and H. Ismail Abdul Majid only bring secarik paper. Not mentioned who the moderator
and who recorders notula. But on that day after finishing the preacher Ahmadiyah Qadian hurry to leave
space, then the scholars who present issue the following statement:
INFORMATION: How opinions and decisions of members of Mirza Gulam Islam Ahmad and
his followers? KAOEM MOESLIMIN AND MOESLIMAT SELOEROEHNJA Oentoek settle and
testify to the faith clearly explained and Al-Ahmadiyah i'tikad parties willing Qadiany poetoesan
'Oelama-bersendikan oelama Al-Islam and Al-Hadith Quranoelkarim with Idjma' Oelama, teroetama oelama-oelama
Timoer Sumatra, then by the Committee of Al-Ahmadiyah Pembanteras i'tikad Qadiany which was established on
10 November in the field has mengemoekakan pertanjaan in seloeroehnya oelama-Islamic oelama terseboet from
* the state of their i'tikad.
INCOME AND DECITION
Willing recearch and examination of Islam members and straight forward but is willing njata evidence
(Boekti-boekti) that:
A. Mirza Gulam Ahmad Al-Qadiany who confess and accuse themselves of the Prophet (Messenger) dikemoedian
Prophet Muhammad s.a.w. is this pengakoean menjebabkan be it an apostate (unbeliever).
Two. Pengikoet-pengikoetnja likewise which they mengakoei and that Mirza Gulam Ahmad mempertjajai
Al-Gadiany Rasoel dikemoedian a prophet and the prophet's Moehammad with this faith, they
his heels.
Conclusion: Mirza Gulam AHMAD AL-QADIANY INFIDELITY (MOERTAD).
followers off her INFIDELITY (MOERTAD) refuge FROM THIS SITUATION.
This is where the names dinjatakan oelama oelama-Islam who brought them up calls;
1. Head of Government Syar'iy JMTFachruddin Madjlis in Perbaungan Serdang.
2.. Perbaungan kadhi.
3.. Al-Hadji Sjech former minister Mufti in Perbaungan Serdang.
4. Al-Hadji Sjech Mhd. Professor Yunus Al-Islamiya College, Medan.
Five. Al-Hadji Sjech Mhd. Ziadah former headmaster Madrasah Al-Maslurah Tandjung Pura, Langkat.
6. Headmaster Abdullah Afifuddin Sjech Madrasah Al-Maslurah Tandjung Pura, Langkat.
7. Abd. Madrasah Teacher Rahim Abdullah, Al-Maslurah Tandjung Pura, Langkat.
Eight. Al-Hadji Mhd. Nur Abd. Tandjung kadhi Karim Pura, Langkat.
9. Al-Hadji Dja'far former headmaster of Al-Islamiyah Medan Deli.
10. Madjlis Al-Fatwa al-shorter. Washliyah Medan Deli.
11. Abd Al-Hadji. Madjid Abdullah Medan Deli Religious Teacher.
12. Abd Al-Hadji. Karim Bindjai Religious Teachers.
13. DJ Al-Abd Al-Hadji. Halim Hasan Al-Madrasah Teachers ariyah Bindjai.
14. Abd. Rahim Hitamy Arabiyah Bindjai Madrasah Teachers.
15. Zainal Arifin Madrasah Teachers Arabiyah Bindjai Abas.
16. Abd Al-Hadji. Religion Teacher Wahab SINEMBAH Bindjai City.
17. Al-Hadji Mhd. Nur Khadi Bindjai
18. Al-Hajj Mahmud Ismail Lubis kadhi Sei. Collar fields.
19. Al-Hadji Field Plate Like Islas kadhi.
20. Zainal Abidin Al-Hadji Pematang Siantar kadhi, and 33 other oelama.
RACE MOESLIMIN AND MOESLIMAT SELOEROEHNJA
Then consider this bright and njatalah:
1. Mirza Gulam Ahmad and pengikoet-pengikoetnja infidels (leaving Islam).
2. Declaracion (Asjsjahadah) them to God, even the words: "Alla Asjhadu Ilaaha Illalloh" perish, and no
acceptable as long as they remain as such ber'itkad.
3.Declaracion (Asjsjahadah) to the Prophet Muhammad the word "Asjhaduanna
Muhammadarrasuululloh ", off her not effective (in vain) for they are beri'tikad as such.
4. Socialization and communication and brotherhood of Islam has been cut off setjara between Muslims and they are:
1. Asjsjahadah two words of "Alla Asjhadu asjhaduanna Muhammadarrasuullullooh Illallooh wa" which they otjapkan
and they write on their boards who is hanging on the faces of their home, the other not only as
bait or mask to menjesatkan Muslims, especially Muslims who lack pengetahuannja.
2. Da'wah or their admission that they were followers of the Muslim Prophet Muhammad and followers of the Book
Karim Al-Quranul, untrue and merely empty. It is nothing but a tool for Muslims penjesatkan
* so terdjerumus in their trap spring.
3. All the words which best sweet which diutjapkan with their own mouth or who are written in
in magazines and soerat spread (information) which they publish sengadja likewise in which they enter the letters from the word- challenged who have terbajang kalimatnja that their parties have submitted under Pandji-Islam and his Pandji
Prophet Muhammad s.a.w. is doesta and tipoean alone.
RACE MOESLIMIN AND MOESLIMAT SELOEROEHNJA
As has been njata and light that Mirza Gulam Ahmad Al-Qadiany and pengikoetnja is by reason of their i'tikad
has to be an apostate (unbeliever). Therefore mka all perhoeboengan and relationship with no diharoeskan in Sjara '
between Islamic oemat with other Muslims, then there is no diharoeskan off her with them. Muslims demonstrate completely
described here might know the things that the biggest example.
1. their if death should not be (illegally) disembahjangkan and dikoeboerkan in the cemetery (Muslim endowment land).
2. Marriage (marriage) they are not legitimate and non-halal by Muslims.
3. They do not eat halal slaughtering Muslims.
4. Should not be released they worship at the mosque and the Mosque-hit-hit and suraus Islamic endowment.
5. Book, an Al-Hadith and religious books haroes kepoenjaan Muslims were not submitted their hands.
6. Islamic Oemat diharoeskan not greeted them.
7. Among the Islamic oemat they do not poesaka mempoesakai.
Eight. And others.
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